Something shifted on the global axis. and personally, in my world. Our national sense of security was forever shaken.
InOctober 2001, a severely damaged tree was discovered at Ground Zero, with snapped roots and burned and broken branches. The tree was removed from the rubble and placed in the care of the New York City Department of Parks and Recreation.
From the charred and broken tree, signs of life and hope emerged. Under the watch–care of thecrew, the Callery Pear Tree began to thrive. After its recovery and rehabilitation, the irrepressible tree was returned to the Memorial in 2010.
New, smooth limbs extended from the gnarled stumps, creating a visible distinctionbetween the tree’s past and present. Today, the Survivor Treestands as a living reminder of resilience, survival, and rebirth.
A few years ago, on the cusp of becoming an author, I visited the New York Memorial for 9/11 with my editor. We walked by the tree and celebrated its survival; two stunned strangers in a strange landscape igniting a friendship beside the signs of unnatural life. When did your towers fall? What signs of life are emerging from the debris? Make a list, and inventory of the new branches, new leaves? So many upheavalslately. And yet. And still. That hushed and tranquil tree stands in Manhattan. In the spring, it’s the first to bud and the last to lose its leaves in the fall. Your root system is stronger than you think. The network of support all aroundyou is a social mazeof amazingness. Arich tapestry of connection.A matrix of life. We, like that tree, are a living narrative of joyous entanglement.
During worship, our church sang, BE THOU MY VISION by the 8th Century lyricist, Dallan Forgail. The subject of the message was worshipping God in our daily work.
The words hit me like they never had before. Goading me from the perspective of a fairly unknown author and editor in today’s market, struggling to find the needed footholds, the lyrics of this ancient hymn reminded me of my priorities and of the substantial rewards offered by the Lord.
To show you how almost every phrase or thought in the song became animated for my soul, I’ll highlight the phrases for you.
Be Thou my Vision, O Lord of my heart; Naught be all else to me, save that Thou art Thou my best Thought, by day or by night, Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight; Be Thou my Dignity, Thou my Delight; Thou my soul’s Shelter, Thou my high Tower: Raise Thou me heavenward, O Pow’r of my power.
Riches I heed not, nor man’s empty praise, Thou mine Inheritance, now and always: Thou and Thou only, first in my heart, High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun! Heart of my own heart, whatever befall, Still be my Vision, O Ruler of all.
So, I’ll ask you, writer, or new author without a “platform,” how do you see your writing?
Is writing your passion, like a spiritual enigma?
Is writing a hobby?
Or, is writing your life’s work, your career?
Frank Viola advises that a writer who is not willing to invest in marketing and publicity to boost their products to the intended audience is only a hobbiest. But, even a hobbiest seeks out models and YouTube how-to videos for patterns and best practices.
People do invest in hobbies. They buy tools, a table, the supplies, and sometimes we invest to see where the market lies for their products. But, a hobbiest doesn’t really expect to see a profit from doing something that passes the time in interesting and enjoyable ways. A hobbiest, though, can also leave a legacy of the things made for others.
Some people also invest in a career if they are entrepreneurs or just good and loyal servants of a company. College diplomas are earned so that a person can prepare for the prerequisites of work and learn the elements of a career.
But, sometimes a passion is a thing we give ourselves to without any expectation of reward. We call this attitude altruistic or philanthropic.
Insert Foot In the Comedy Door
I have a friend who needs to pay for her property and way of life, suddenly, after divorce. She doesn’t have office skills or a college degree. She has some acting and comedy skills, and she had been writing and practicing her schtick.
She invited me to listen to a staged comedy routine she was required to perform as a final assignment for her comedy class and provide feedback. She was preceded by six people whose routines were so vulgar that I wondered whether I could continue to watch and wait for her turn. The atmosphere caused me to pray for her strength and buoyancy.
When it was her turn, she spoke from her own life and perspective without bitterness. She displayed a flowy hand movement and there was an elegance about her. She did not cuss or use sex, genitalia, or potty jokes like the others had. She was dignified in her storytelling. Her jokes were original. I called her on her way home to congratulate her and give her my perspective. Her courage. Her persona offered something unique to build on.
She was crying behind the wheel. “I don’t know why I’m crying,” she said. “I had fun, I felt like I was funny and people laughed, but when it was over, I was alone. The rest of the performers were eating and drinking together, and I was alone, so I came home. But, you know what? I want to be righteous. And, I think the Lord was honored.”
My heart lept for her. I am confident that God will make a way in or outside of this wilderness called comedy clubs.
Drinking from an Empty Well?
I want my writing and my business of publishing to be a big part of my legacy. Sometimes, I’m willing to sacrifice income by putting my books down to .99 cents while investing in a promotion. But I don’t like to devalue my books by leaving them at that price or by giving them away for free. Others are willing to hand out their books or booklets for free. They post their writings freely on social media hoping to minister to someone that day.
Sometimes I struggle with the idea of regular writing for business or even part-time income when the present costs and sacrifices are more than I want to give. Oftentimes, the costs are far more than I have to give. If I try to drink from an empty well, the hope is futile. In that case, there is no decision to be made.
Sometimes I struggle with the idea of writing for spirituality because my own spiritual practices are non-quantifiable. They may be very different than others’ ideas and practices.
Then, when my work is ignored or rejected or marginalized, I wonder if I have the spine to withstand these disappointments. They return my goodwill and investment like a bucket of dust from an empty well.
From Whom Do We Seek a Reward?
There are earthly rewards promised in Scripture to those who do certain things.
We can read about the rewards of faithfulness, and the rewards of self-denial, and the rewards of integrity.
Some rewards are miraculous like when God comes through for a King who is faithful and obeys the Lord beyond reason or by denying other’s ungodly counsel.
I read about Ezra’s situation today in the book named for him. Ezra was leading back the remnant of God’s people to Jerusalem to build the city and the temple. King Darius had ordered that he be given everything he needed to finish the work. In the course of their correspondence, Ezra proclaimed, “The hand of the Lord will protect us.”
The journey for Ezra and his people was monumental. They hadto travel about 900 miles, a trip that would last three orfour months. The journey wasextremely perilous. Travelers in Bible times would often meet withrobbers, and Ezra’s group carried with them large amounts of gold, silver, and valuable vessels (Ezra 8:25-30). Ezra realized how helpful it would be to have aroyal escort of soldiersand horsemen to protect his vulnerable people on their arduous journey. No doubt, the kind King wouldhave granted such arequest, even as Nehemiah later enjoyed the benefits of a royal escortfrom this very samemonarch (Neh. 2:9). And yet, Ezra was too ashamed and embarrassed to make such a request (Ezra 8:22). Why thehesitancy? It wasbecause God’s Name was at stake. Ezra had already told the King that the hand of God was upon them andthat God would take care of them (Ezra 8:22). To ask for help at thispoint might send a message to the King thatthey didnot really believe that God could protect them. So instead of asking the King, Ezra proclaimed a fast and asked the King ofkings to protect them (Ezra 8:21,23). God wonderfully answered: “The handof our God wasupon us, and He delivered us from the hand of the enemy andof suchas lay in waitby theway” (Ezra 8:31). They safely arrived in Jerusalem (Ezra 8:32).
The Blessing of Keeping a Holy Vision
Christian authors and writers write to present themselves and their material in such a way that the name of the Lord is not dishonored. Sometimes, they are unsure of how to go about this and make mistakes, but as God did for Ezra, who ran to Him with a petition for provision and protection, the Lord will continue to be faithful to His children today.
He will provide.
He will see us through.
Though the journey may be perilous, God’s hand covers us.
Whether we appeal to a king or appeal to an audience, when we appeal to the Lord, He is faithful.
Honoring our Maker and our Redemer is always the priority and over-arching goal. Even when we write about perilous times and situations.
Moses authored Psalm 90. His prayer is “May Your work be shown to Your servants and Your splendor to their children.” It is when our intentions make it into our handiwork and products produced that things begin to happen. When writers are writing to display God’s handiwork, Moses’ continues:
New International Version
“May the favor of the Lord our God rest on us; establish the work of our hands for us – yes, establish the work of our hands.”
New Living Translation
“And may the Lord our God show us his approval and make our efforts successful. Yes, make our efforts successful!”
The Lord does see you thinking, processing, writing, editing, publishing, and He sees you closing that circle by pursuing the need of others to see, read, or hear what you have written. He is actively ordering your steps and delighting in your journey. Psalm 37:23 says, “The steps of a man are ordered by the LORD Who takes delight in his journey.”
May the blessing of Moses give you a great heart for the journey.
May the prayer of Ezra remind you to dedicate your embarrassments to the Lord for His redemption and honor.
May the lyric of Dallan Forgail, create a deep stream from which you will dip your refreshment. No matter what, may the Lord be your inheritance, now and always. May He be your dignity and your delight. May He be your shelter, your high tower, and your undergirding power. May He be your wisdom and your true word.
Even in the moment of utmost magnificence, the realities of life cast a cloud over it all. Have you noticed?
This is truth, the here–and–now is what we hold in our hand this moment. We savor the taste, the scent, the love, the sight, the feel.
The Japanese term “mono no aware” is often applied to flowers.
It means “they. . .won’t last forever.” For English speakers, it’s tough to translate, but it’s a relatable idea. ‘Mono no aware’ describes beautiful but perishable things. Mono no aware becomes a human anthem, our song of recognition: Every moment counts.
I choose to live in this moment, right here.
The exquisite beauty of the Japanese language describes “an empathy toward things”, evoking both a transient gentle sadness, a wistfulness at their passing, as well as an underlying poignancy about this state being, the reality of life’s ending in decline and death.
We’ve traveled a lot of road together, and this is so real, so true, it’s difficult to find the language to describe it.
Even as gardens, yours and mine, are carefully tended and watched over, the beauty of nature is fleeting. All nature. We, too, come with expiration dates. We are colorful and thriving and being woven into glorious patterns of symmetry and contrast.
We are carefully tended and watched over, many of us blooming far into the future.
Embellishing options, we keep planting new life, new blossoms in new seasons. When we face the ending of one season, we water new seeds, and graft or adopt or improvise in the faith of growing new sprouts for another season.
In drought, we include the defense of closing ranks with friends and allies. We help each other. We punt for each other. We dress each other in the coverings of costumes and smile at the future. Love, joy, peace, patience, kindness are the friendship fertilizers. Doing good, being faithful, being gentle, and having self-control in the face of temptation. These are the ribbons of bouquets.
It’s an aspect of being created in the image of the Creator, that we thrive best in community, rubbing shoulders. Out of one garden, another is already blooming. That bloom of friendship. Bridges through passages become the colorful things that matter. Relationships can trump protocol, can trump rules, can trump law. Friendships can trump financial resources and other competition. Grow the garden of love, and you’ve grown the blossoms of a heavenly kingdom.
I choose to travel this road with other transients. It’s a bumpy road, filled with detours – but its ours and we’re on it together. The scenery right now is breathtaking.
Washing my hair this morning, enjoying the soft, hot water rushing over my body, a message came into my thoughts, “Be easy on yourself today.”
Okay, I thought. I’ll go easy on myself and enjoy each moment. I’ll not let the tyranny of lists defeat me. I’ll make the easier decisions today and take all-the-things-I-desperately-need-to-find-out a tad more casually.
Stepping out of the shower, then, I realized that I didn’t know what this “easy on yourself” message meant. What was I to do – not do? Was it an ominous warning to prepare for something unkind seeping through the cracks of my family or work?
Was it a message to not blame myself if someone were to fall ill or die? I felt a rising doubt, anxiety.
I decided to think it over by doing a rote task. Towels from their hooks were lifted and pitched. I took the laundry basket downstairs, though carefully. Doing something that I would regret, like tripping over a trailing shirt sleeve, say, and falling down the stairs this morning, could be the reason for such a message. It could be a warning. I pulled out the shirts and pants. Spraying on stain remover, counting to sixty as it soaked in, I then began to push dirty clothes into the dryer.
This is not the washing machine, dear. The little message was showing its potential to make me neurotic! I tugged out the towels and clothing and tossed them together into the washing cylinder. Then, I switched the program to one notch lower in heat than usual.
Next, I opened and tied back the curtains on either side of our front door. That sweet light coming through those sheer panels, the green grass, longish and wet with last night’s rain, and the boughs of blue spruce edging around the corners of the sky brought a sigh. My shoulders rolled back for the gift of a new day.
Going into the kitchen, I decided to make a banana smoothy. Just a half cup, with one small ripening banana and vanilla and nutmeg. I also started the coffee. The feelings of curiosity and wonder continued to follow me. Then, I began to feel sadness at the thought that I’ve started days like this before, only to end up “doing something real quick that needed some desperate attention” and falling into extreme anxiety for all that I was unable to accomplish at the end of the day.
Looking into my dining room, I spied my Bible and decided to read the next chapter in 2 Chronicles. It was about a very bad king of Judah, who had enjoyed a murderous reign until, as prophesied, his intestines spilled out and he died, unmourned. His wicked son, Ahaziah, molded by his embittered mother, Athaliah, only reigned one year. This was because he was slain by someone named Jehu who was anointed by God to execute judgment on that evil household. No-one mourned this king’s passing either, except his mother who went into a murderous frenzy. I prayed, “What am I supposed to learn from this?”
Bill called. I told him about the message-in-the-shower to give myself a break today, so I’m trying to do that. He laughed, put in a dinner request for crockpot roast, then went back to work.
I turned my eyes to the following chapter, how Athaliah, the enraged widow of King Jehoram, mother of the assassinated Ahaziah, set about killing the entire royal family of Judah upon learning of her son’s demise. But, the lesser daughter of the murderous father, King Jehoram, also being the half-sister of the bad king, Ahaziah, set her stealthy wit to act against her bitter sister-in-law, Athaliah. Raised and surrounded by a conniving, murderous family, Jehosheba had married a temple priest, who became a man of God.
Yes, somehow, she escaped the family character. Yet, she had access to the palace.
When she saw that her sister-in-law was going to kill all of the royal princes, she stole away the youngest prince and hid him in a room with his nurse and then brought him to her husband, the priest.
They raised the boy for six years while the evil sister-in-law reigned her terrors.
Then the text says, “In the seventh year Jehoiada showed his strength.” Wow. I liked that phrase. It goes on to describe how the man of God had been thinking about all of King David’s swords from his mighty men stored for posterity in the temple. He’d been thinking about God’s covenant with David’s household. Wound up, he sprang into action.
He called up all of the Levites and heads of Israelite families from all the towns. The priestly musicians came with their musical instruments used for worship and praise and other fanfare. He led all of these priests and heads of households into making a covenant together to put the rightful young prince onto David’s throne and to swear allegiance to him.
Jehoiada, the priest, warned those who were not consecrated priests and therefore prohibited from entering the temple of the Lord, not to enter because they would be put to death. Their objective was to guard the rightful king and stay close to him or sing and play a fanfare. He told them to hold up the ancient swords, focus on their jobs, and not get too curious about what was going on in the temple. He separated the whole assembly into thirds.
One third of the assembly was to guard the doors of the temple, one-third was to guard the royal palace and one-third was to guard the Foundation Gate. All other family members were to hang out in the courtyards of the temple and shout “Long Live the King!” when the young Joash was crowned.
This is what they did. When the wicked Athaliah heard the trumpets blowing, the people rejoicing, the musicians leading praises from all these areas, she tore her robes and shouted, “Treason! Treason!”
But Johoiada the priest instructed the commanders of the troops to bring out the woman, Athaliah, and kill her and all who followed her to the gate before she could get near the temple. No talking, no reasoning, no arguing. After that, the people went down to the temple of Baal and tore it down. They smashed the altars and idols and killed Mattan the priest of Baal in front of his altars.
Johoiada appointed the priests to their assignments as King David had outlined and ordered, and all of the people rejoiced because Athaliah had been slain with the sword.
What a classic drama, epic proportions!
What a fun read!
The laundry calls ding-ding-ding-ding-ding, finished! Oh, dear. I’ve been distracted.
So, the basket is filled with cleaned fabrics, and I carry it upstairs.
I see the stack of mailing boxes I’ll be needing to pick through today in order to post a set of books to a retail chain store buyer. I compare them all and pull out the largest one from my stash in the closet. Then, I find a pretty mailing label, but the labels are outdated. I’ll have to edit or recreate them and get more printed. Where did I hide those suckers? If I can find where I’ve hidden the file on my computer or perhaps a thumb drive, I need to do that soon. Sigh.
Dismissing the incident, I go easy on myself.
I open up my laptop, and instead of getting right to work. I jump up. Maybe I should take a walk first? Opening the door, I feel the chill, check the thermostat, and appraise the watery street. It’s too cold and wet to walk. I shut the door and go easy on myself.
Two projects for my books eat through an hour of time, so I hire someone to help me finish each of them. I go easy on myself.
I rip out two pages from a book I wrote that has now been edited to pieces. If I give this book out as a freebie, I don’t want those pages in there. After the pages go into the kindling pile beside the fireplace, I begin to regret the mess that I’ve made of this book. Then, I stop.
I go easy on myself.
Shaky with hunger, I pour half a bag of cheese onto an almond flour fake tortilla shell, cap it with another fake tortilla shell, and shove the plate into the microwave. When it’s melted, I slice up the quesadilla, add salsa and sour cream and down the whole thing in a moment.
What have I done? Is that the kind of eating tradition that will kill me?
Going easy on myself, I turn back to work.
I begin to collect all of the tip sheets for books on a thumb drive. The documents will be printed out today.
When I get into the car, and round the corner, it dawns on me that I have no idea where I put the thumb drive with the cover letter to the retailer and tip sheets inside. I say a few words about myself and round the block winding up in my driveway again. As I get out of the car, I put my hand in my pocket and realize the thumb drive’s there. Oh well, there’s a thermos of water I need from the kitchen anyway. I go easy on myself and bring the water back to the car.
At the printers, waiting for the letter and tip sheets to print, I copy the address onto the mailing label with a Sharpie, then, I tape the whole mailer together, all ten books, tip sheets, note cards, and cover letter with a packing list.
Off to the bank, then to the post office to stand in line with my retail box proposal.
Driving home, a driver of the car behind me becomes irritated. I’m probably driving too slowly. He honks, swerves around me. and when he fires by my car, he slows way down. I laugh.
I go easy on myself and on him.
My husband finds me sitting in the parked car in the garage listening to a human interest story.
He taps on the roof of the vehicle, then he flips the lights off and on and closes the garage door.
“I just wanted a minute, please!” I shout.
Fine. Shrugged off, I finish listening to the story then steal another moment to read a Facebook post.
It tells what it means for the shepherd to anoint the head of His sheep with oil.
Apparently, the oil protects the sheep from being tormented by flies that like to lay their eggs in the sheep’s wool around their nose. The hovering flies can cause sheep to panic and run wildly. This sort of activity can ruin their meat and milk and may result in injury or death.
According to the reporter, Nicky Ellis, if the fly is successful, in a few days, larvae will hatch and burrow into the soft flesh of the sheep’s nasal passages. Wounds cause irritation, inflammation, and infection. The pain will cause the sheep to rub its head on the ground, thrash through the underbrush, and bang its head on tree trunks attempting to get rid of the intruders.
In severe cases, a sheep may kill itself trying to get away from the pain. If the sheep manages to survive, the infection caused by the larvae can cause it to go blind.
A good shepherd will mix cooking oil with four parts of each of these essential oils:
Astounded, and resonating with the baaing sheep, I collect my thermos, the receipts, my phone, and purse, and go inside. “Sorry, hon.” He shrugs and begins telling me about his hours at work. I listen to his stories half-heartedly, and we give each other a break.
With the story of the anointing of sheep running along in the back of my mind, I tell him that my mom called earlier to ask for a ride to her hairstylist, but that I had my afternoon squashed with this package proposal thingy I had to mail out, so I actually told my mom I couldn’t do it today. She accepted this, and I gave myself a break from the guilt trip.
He smiles and calls me beautiful. He can be very kind.
Since I started the roast at three, it should have been ready by six.
He helps clean off the papers and notepads lying on the table in the way of our plates and water glasses. “You’re a mess,” he says. I smile.
We eat instead in front of the T.V. and watch a recorded show together. This kind of dinner and show event is something I’m unused to doing, but it feels good. We chat about the contents of the mailbox and make plans for next month.
A less-than-average meal, my husband is happy to be fed meat with green chili and hominy. “Did you notice this meat was a teriyaki marinade?” He pops a bite of it covered with green chili into his mouth. “I bought this.”
“Ugh! No, I didn’t notice! No wonder the dish turned out somewhat less than intended.” We gag at each other and laugh.
I go easy on myself.
He gets my inhaler when I start coughing, probably from the strange combination of spices. Recovered, we watch the mystery together enjoying a cheap date.
Like anointing oil pouring over my head, I soak up the good fortune of this man, this husband, my great gift in life.
Then, taking a gander at the published blog post I’d prepped for one of my authors, I realize I hadn’t fully edited it and it is in the public eye! I’ve misrepresented her style and quality of work. Anxiety begins to rise as I immediately begin to doctor and update the blog. There is no taking back what is published, even if it is retracted and edited, and updated. Some people have read the original.
The inner critic cries out my shortcomings, flogs my awful failures. I wonder if our relationship will survive. Then, it occurs to me that giving myself a break simply means that I forgive myself. Hopefully, she will, too.
Forgiving myself is simply agreeing with God.
Forgiving myself is simply agreeing that I mess up pretty regularly, that I don’t have enough time in the day, that my hands are too full of responsibilities, that I don’t care enough for those I should care for. And, yet, He forgave me, puts protective oils on my head, and the sovereign Lord forgives me daily!
“Going easy on myself” means allowing myself to experience that moment-by-moment feeling of not being rushed to fix one thing and then another. After all, I can’t save the world, so my urgent efforts to do so robs me of resting in my own forgiveness.
I’m always struggling to improve myself or improve others. It’s a gift and a curse. Two sides of a coin.
“Going easy on myself” means living slowly and enjoyably in certain forgiveness and grace. I allow myself to agree with God that I’m actually forgiven for all of my failures and shortcomings, and I will rest in a grace I’m giving myself because He’s given it to me already. That’s all.
How about it?
Go easy on yourself.
If you are an author looking for solid ideas to promote your new book, I’m going to make it a little easier on you today, too, by giving you this list of help.
Elisha was a man of God who returned to Gilgal during a time of famine in that region.
He was not intimidated about traveling to a place where there was a lack of food. In fact, he may have viewed the dire circumstances of this region as an opportunity to see the hand of God move in a miraculous way.
I believe that he returned to Gilgal knowing there was a famine in the land.
While the Guild of Prophets were having a meal with him, he instructed his attendant, ‘Put a large pot on the fire and boil some stew for the Guild of Prophets.’ Somebody went out into the fields to grab some herbs, found a wild vine, and gathered a lap full of wild gourds, which he came and sliced up into the stew pot, but nobody else knew. When they served the men, they began to eat the stew. But they cried out, ‘That pot of stew is deadly, you man of God!’ So they couldn’t eat the stew. But he replied, ‘Bring me some flour.’ He tossed it into the pot and said, ‘Serve the people so they can eat.’ Then there was nothing harmful in the pot.”
-2 Kings 4:38-41 (ISV)
The name “Gilgal” means rolling or moving. God wanted to move or do something amazing in a desolating place.
When people are desperate, they do desperate things. The servant, who was given the task of feeding the prophets, knowingly gathered gourds from a wild vine. The original Hebrew text indicates that this vine was prolific. It produced seemingly great bounty. I have read reports of people, because of extreme hunger, eating dirt, straw or grass.
My husband and I watched a documentary a couple of years ago about a young man struggling to survive through the winter in a remote part of Alaska. When spring arrived, due to extreme hunger and desperation, he ate poisonous berries. Judgment is often impaired when people are destitute.
Food was scarce in Gilgal. It is interesting that the company of prophets instantly recognized their plight and looked to Elisha for help. Divinely inspired, he added flour to the stew, making it fit for consumption.
I believe we shouldn’t be afraid to visit places where there is famine and where people may lack good judgment because of it. We need to remember that desperate people may not have good judgment. We need to sense when there is trouble or “death in the pot.” When called upon for help, we need to rely on God for wisdom and direction, and what other people see as “waste” might be in our hands of ministry a means of provision. We should view the lack as an opportunity for God to do something amazing because of His sovereignty over everything, and because of His love.
This story in 2 Kings is an unusual one. Reread it and write a summary of what happened in your own life.
“When people are desperate, they do desperate things” Think of a time when you were desperate, or someone you know or have heard of was desperate. What irrational or unusual thing did you – or that person – do?
God wants us to call on Him for provision. “When called upon for help, we need to rely on God for wisdom and direction.” This isn’t always our first thought in times of trouble. Consider a time when you were in need and called upon God for What happened?
How can this story in 2 Kings be applied to our daily life? Write a “proverb” to help you remember the main point of this story.fe
Tonya Jewel Blessing has written the Big Creek Appalachian series: The Whispering of the Willows and The Melody of the Mulberries as well the Bible study guide, Soothing Rain. Each of these books ask in their own way, “What makes females different to males?”
Sue Summer wrote the questions for application throughout the Soothing Rain study. She is the expert at mediasavvykids.org/.