By Tonya Jewel Blessing from the Bible study, Soothing Rain
My husband and I used to live on a rutted, dirt road east of Denver. Our home rested on the south side of the road. During springtime, the black and white cattle with their yearlings grazed on the north side.
One morning late in May, a woman from the city decided to go for a ride in the peaceful, quiet country. When a semi-truck hauling grain passed her compact car on the narrow road, she panicked, oversteered, and rolled her vehicle into the grassy field across the street from our home.
The heifers and calves gathered round to stare at their mutual predicament.
We decided to become a little more welcoming than the heifers and calves. A glass of water, a gentle embrace, and kind words provided the environment for her to share her struggles with divorce, depression, loneliness, finances, and health concerns.
The Bible says in Proverbs 19:17 (NIV) that when we show kindness to the poor we are lending to God.
“Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.”
We weren’t lending to our friend. We were lending to the Lord.
Our new friend wasn’t “poor” in the physical sense, but she was certainly poor in spirit. God has a heart for those living in poverty – whether they are struggling for physical or spiritual nutrition. The Bible defines the poor as people who are weak, deprived, needy, empty, and withered. In the original text of this verse showing kindness meant bending down, or stooping over; sitting face to face with someone in need; looking them in the eyes with the love of Christ; offering friendship; uniting our lives with their lives for the purpose of easing
their burden. In fact, the word “lending” means to weave together.
When we “lend” our kindness to others, the LORD becomes involved in our efforts. He aids us in our service to those in need. The Bible says that He even rewards us. He brings restoration, peace, and safety to our lives. He gives us strength to finish our spiritual race.
May the LORD continue to use us both as individuals and collectively, to lend to those in need both physically and spiritually.
“In the beginning was the Word and the Word was with God and the Word was God.
Nothing exists without this Word.”
Just imagine, in the beginning, God announced the news, “Hey, watch the beginning of EVERYTHING!”
SUNRISES! SUNRISES AND SUNSETS COMING! SUMMERTIME SWIMMING IS JUST AROUND THE CORNER! WHEELS ON THE DUSTY ROAD AHEAD! FRESH PEACHES IN THE NEWS TODAY! CHERRIES, LAUGHTER! PLUMS, KISSES! TUNES, HARMONY, AND RHYTHMS! DEBATES ABOUT ENGINEERED SEEDS! STEEL AND IRON HIDDEN FOR SKYSCRAPERS! GREEN LIMES! GRASS FOR THATCH! EYES TO READ, FLIRT! EARS TO WHISPER INTO! POMEGRANATES! ROMAN NOSES! CHEDDAR AND CARAWAY!”
God announced everything with the Word of life.
Did you know that Christ was already in the beginning, not created by God, but being fully God, this God? Jesus, the Christ, is not only the Savior, but was this Logos Who summoned it all into existence. Colossians 1:16-18 explains that in Christ all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. Christ is before all things, and in Christ, all things hold together. He is also the Head of the Church, the first to rise from the dead so that in everything, He has the preeminence in and for Life!
His most clearly executed point of argument for Himself and His message to Earth was made in the flesh, the personification of Himself, the person of—
JESUS—WHO WAS, AND IS THE LOGOS!
WATCH FOR HIM.
I can see it now: God the Father and God the Word breathed, in the beginning, which light appeared on the waft of the Holy Spirit. Three Persons, One Front, so unified that They could only be separated for one sacred purpose. And, even on that painful separation, They were agreed.
His Word didn’t fall with gravity from lips as we understand lips. But lifted by the experience of creating our planetary spheres including Earth’s own boundaries, He planted objects. The Word began to fill up the void with the sound and the activity of an announcement breeding results. God’s own language began to shine. To find life, ongoing life in a myriad of defining ways.
Notes on the page began to sing their tones, their lengths, their harmonies, and together they scattered upward into the heavens, a choir.
The waters of the heavens were layered for God’s purposes by another word and they began to flow. The sea was then separated from the dry land. Animals were created––each after their kind––on another breath, another heavenly word. The seeds and leafy vegetation began to spring from the earth and curl into patterned whorls on another spiritual exhale, another word of inspiration. Then, God formed flesh. In God’s image, both male and female.
I’m curious, though. How did God breathe His full expressive Self into the flesh of Christ thousands of years later? And, how did God insert the Logos into a living, written Word that lies published on a coffee table, bookshelf or on a desk seemingly inert, or in the pockets of so many? Was God’s language only a verbal expression, “The Word?” Or, did it include physical energy flung like stones into a pool, some physiological forms of communication as well?
Referring to “The Word” in a biblical sense is a mystery to Earthlings. We search our alphabet for symbols and references of connotations to the “Logos” because it is so difficult to understand the term, the God-breathed WORD.
I just love word definitions and following their connotations through. So, when I looked up the term, “word,” the meaning of this verse invited me in for a deeper look.
The Word, translated, does not mean an English language noun. It does not mean that the Word existed only after Gutenberg’s first publishing of the Bible. It does not mean that God generated His impressions only to the left side of the human brain, which tends to control aspects of language and logic, or to the right side of the brain, which tends to handle spatial and visual comprehension.
The LOGOS, in its essential definition, means the Essential Point of Expression or Argument.[i] In this case, the biblical author, John, uses the Logos creatively by applying it to the greatest argument for the living God, as the incarnation of God, begotten Son, best human, fully lit up for all to see.
“Word” is actually an incredibly bad translation of logos.
The specific term, logos, in Greek philosophy, means “the central, defining principle or idea of an argument or philosophy.” In fact, it is the hub upon which all else within the system turns![ii] Logos is a term that would have been commonly known among the people to whom John, the disciple of Jesus, was writing.
So, “in the beginning,” as the beginning relates to Earth, our Father God and God the Son expressed what the Godhead wanted the world to know by:
1) personally mingling, walking, and talking with those created in His image,
2) lavishing on them a perfectly-created universe and the human form with perfectly working systems, expressions, and a will to act bodily, and
3) offering a unified form of necessary imagination and communication to people: the elegant and sword-like word of God full of history, math, law, natural science, prophecy, injunction, psychology, mercy, testimony, and justice. “Word” was the argument passed from generation to generation tucked inside image, song, drawing, story, human example, nature, and writings.
The Word then, in every other sense of creative expression, is everything else—all the bits and pieces—that God wants us to know about Himself. From the gifts of music which evoke rooted emotions without lyrics, to ever-changing projections of His hand-eye coordination in nature. From the heavens and the Earth, to the comical animals and the fierce, to the fragrant and shady foliage, in diverse human abilities made in His image and imagination, and in the continuing recreation of this world’s cycle of each day and night. The heavens declare the glory of God. His harvests provide food for hungry mouths, showing the Father’s care. In the expression of God’s law, ordinances, statutes, poetry, drama, and peace in a variety of testimonies, stories, and letters of love contained in the Bible that the oil flows. All of this is God’s intentional Word to us.
How safe are we as co-creators, as copycats of Christ, since He is the Head of the Church[iii], since He goes before us in every creative aspect and since He also sits as the preeminent Judge of all?[iv] When I discovered this truth, my insecurities about my desires to create, the process of creating and researching whatever I was creating, the editing of what I’d created and the length of time it took to express myself properly, the space taken up in my room, the messes, I stopped apologizing. Instead, I focused on how to make everything I do, write, eat, drink, sing, love, or serve is to glorify God.[v] Artists are not necessarily lazy. We live amidst the tensions of the unknown, distractions of creating, sin, and glory.
I often interrupt a creative process to answer the phone or doorbell, to do something more pragmatic, more pressing, more fun, or more financially necessary. I have turned off my music when a friend or family member joins me in my own car. I am a conflicted soul. Aren’t most maker types this way? Some are more defiant in protecting their creative interests. But if someone asks me, “Whatcha doin’?” I’ve been known to say, “Oh, nothing. What are you doing?” as a means of deflecting attention away from me having to explain my art, my source of reflection, my songwriting, or my poetic process. What about the priority that God Himself puts on making things and creativity in the beginning?
FIRST ISN’T EVERYTHING, BUT FIRST IS PARAMOUNT
In the beginning, God revealed Himself by creating. Apparently, this was His heart’s desire. To create things, to be creative! The Father and Holy Spirit did this with the best form of persuasion.
I see that pattern of firsts because the phrase, “In the beginning”[i] is combined with, “God created” meaning His first entrepreneurial acts.[ii] These phrases are found in the first book of the Bible. First, first, first. The first book of the Holy Bible. First in our time (beginning), and first in God’s activity on our behalf (He is First). God’s Word was effectively creating (wording, speaking, breathing, expressing) light into the cosmos, going forth from the corporate office of the Godhead. God’s creativity skillfully set the stage for your personal salvation.
You could argue that creating was first more of a necessity than a priority. But an author sets the rules of His created world, and in the case of Earth, God’s rationale was to create first, and the finest creativity was set into a pocket of belonging to Him. He is our Creative Hub. Knowing Him is the beginning of learning His secrets.
The Father and Holy Spirit did this with the best form of persuasion. By offering His creative subjects a place and a time, growth and purpose, and a genetic footprint and bloodline, God gave every living thing a place to belong. God’s creative joy mingled with the first humans, almost as though a writer had entered into his own plot becoming a character in his story.
In the beginning, there was, and is, The Being. There was, and still is, The Being’s energetic self-expression. Creating. Persuading. Through His artistic activity in nature, through many varied forms of communication, the revealed Logos welcomed human beings. He expressed Himself as their place of belonging. He offered this belonging to anyone in the world, for God so loved the world.[iii]
SO WHERE DO WE FIT? ARE WE IMPORTANT?
In one extraordinary move, God said, “Let’s make someone like us.”[iv]
He differentiated this living human being from his high ministering angels, from the low minerals of Earth, from all the flora and fauna, from breathing-yapping emotional animals procreating after their own kind, and from the asexual sun, moon, singing stars, and orbiting planets, by anointing the first man and woman with a measure of His own creativity. “I want family!” God declared.
Hebrews 2 tells us that Jesus calls us brothers and children. He is the One Who set us apart, and the ones set apart are of the same family. With a breath of His inspiration, humanity received layers of First Adam gifts: inspiration, imagination, the ability to love, to learn in complexity. “Belonging” was defined as an ability to know Him personally, to be with the One who knows all things, to walk, work, and play in His gifts. Then, Christ died to redeem us from sin’s domain.
Creativity came prior to salvation, to evangelism, to preaching, and teaching.
The Son, Jesus, was God’s creative power expressing His heart for a story and a place of belonging for all life. If you study it, the gift of creation, sin, and plan of salvation makes little sense to us. When this plan is fulfilled, it proves God’s creative excellence.
In the beginning, the incomprehensible Being expressed His attributes and benefits to us via the incredible architecture of His ongoing universe. With particularly, He measured and engineered systems so that this world became a place of belonging for us.
Without God’s wisdom in creation, nothing exists. Yet, creativity is ongoing.
When we work along with God’s inspiration, He offers us authority for this world and into the next. We’ve inherited enough of His legacy, enough purposeful cunning, and His Holy Spirit to help us understand and implement aspects of the Logos together.
When we express our own innovation with God’s blessing, we can differentiate a new species, discover a new form of things. New combinations of ideas and skills rise to divine inuendoes under His guidance. We join with Him for contemporary or future purposes.
Focused, thinking analytically, we can understand and implement science and physics well, write new books, design new designs, find new markets. We express more joy, broader peace, deeper concern, a purity, a true meekness, and wondrous self-confidence by accepting God’s mysteries. Let’s look for His ironical purposes, shall we?
Here’s one. Seek to become a more righteous character from day-to-day.
Here’s another. Exemplify sheer delight by writing around the secrets as you explore them yourself.
Here’s yet another! Write until intrigue infuses itself, beckoning you to spin off from the worn path, exploring the mysteries.
The Logos created the human mind to capture and direct paths of electricity, velocity, biological genes and viruses; to make engines, imagine wheels, design homes, plumbing, a space shuttle. In other words, God gave us each a measure of His own creative intelligence.
Throughout the day, can you imagine bits of the Creator’s glory breaking off like bread crumbs, dropping a trail of joy in our processes, leading us on to the big Shivoo? Joy is the present assurance of the glory to come.
However, The Lord’s own particular glory is reserved for Himself. We can only sense hints of this glory in the feats of God’s miracles.
God often communicates through natural wonders to which adults become accustomed. It is the child who asks, “Why, how, who, and what?” Adults try to analyze wonders away scientifically as if these explanations substitute for the deeper truth that God designed physics. At some point, many a child will cease to wonder and accept others’ limited explanations about nature’s wonders. Yet, some adults continue to experience these wonders in human awe.
When the father of the prophet, Sampson, was first visited by the Angel of the Lord, the father asked, “What is your name?” The angel said His name was beyond understanding, secret and wonderful. Then, while the parents were offering a sacrifice, the angel ascended in the smoke of the fire (Judges 13:17-20). Recognizing that only the Angel of the Lord could rise into the air with the smoke and disappear, the parents fell on their faces, freaked out. Wouldn’t you be? The Lord’s mysterious events on Earth are wonders to us because they come from the Wonderful One and from a different heaven, say, a different dimension.
Magic removes the Wonderful One from the equation by mimicking the wonder with a sleight of hand. Cutting these cords between the wonder and the Giver may feel fanciful, but the illusion is empty, leading to dead ends.
It was only when Adam and Eve broke confidence with their Creator[v] that the wonder of God’s Spirit separated from them. This is because God is Holy and cannot mingle with sin.[vi]
In love and goodness, the Lord devised another means of expression through connective blood and tissue in His covenant with us.
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